Author’s Note: The content of this blog reflects my personal experiences and perspectives on magic. Witchcraft is a deeply individual practice, and my approach may not align with everyone’s beliefs or traditions. I encourage readers to explore, question, and adapt what resonates with them. Nothing shared here is meant to serve as absolute truth or professional advice. Trust your intuition, do your own research, and walk your own path.


The term Traditional Witchcraft is often used as a broad label, referring to multiple approaches to magic. In the context of the current magical community, its usage appears to have become much more specific. It often calls to mind the ritual structures descended from Robert Cochrane and his successors; formal lineaged traditions, teachings centered around figures such as the Witch Father and Witch Mother; or bioregionalist frameworks of ritual practice. These approaches, while valuable, represent only part of the landscape of traditional magic.

Alongside these formal, lineaged traditions exists another way of working that I refer to as Old-Style Traditional Witchcraft or practical traditional magic. This style of witchcraft emphasizes continuity with historical folk and folkloric practice rather than drawing modern initiatory or bioregional systems.

Note: This is not to say that the term β€œtraditional witchcraft” is never used to refer to magic rooted in or descended from premodern and early modern methods. Nor does this post claim that β€œOld-Style Traditional Witchcraft” is a commonly used term outside of Hagstone Witchery. This post is to present an alternative to the term β€œTraditional Witchcraft” for those who wish to distinguish themselves from formal or ritual Tradcraft. 

Formal & Ritual Tradcraft

  • Lineaged or Formal Practice – Often transmitted through covens or specific traditions, usually influenced by the mid-20th century revival of witchcraft.

  • Ritual Structure – Emphasis on rites, seasonal observances, and theurgy.

  • Cosmology – May include mythic figures such as the Witch Father and Witch Mother.

  • Modern Development – While inspired by history, these traditions are rooted in consciously developed systems of ritual and belief from the last century.

Old-Style Traditional Witchcraft

  • Folk and Historical Roots – Descended from charms, cunning-craft, and the everyday magic practiced by folk practitioners, wise women, and folk healers of the past.

  • Practical Spellwork – Focused on spells, formulas, healing, protection, curse-breaking, and household magic.

  • Source Material – Draws heavily on early folk grimoires, folklore, and other surviving records of folk magic.

  • Reconstructionist Approach – Emphasizes methods, tools, and materials based on what was available to historical practitioners.

  • Continuity of Folkways – Works to preserve and adapt the craft of ancestors, honoring cultural and regional roots while remaining relevant to the present day.

Why the Distinction Matters

The terms we use shape how our practices are understood, especially in an online world where much information in absorbed in the form of hashtags and branding. While both lineaged Traditional Witchcraft and Old-Style Traditional Witchcraft fall under the larger umbrella of traditional magic, they differ in emphasis:

  • Traditional Witchcraft (formal/lineaged) prioritizes ritual structure, cosmology, and initiatory teachings.

  • Old-Style Traditional Witchcraft (practical/traditional magic) prioritizes folk roots, historical sources, and the continuation of everyday magical practice.

Recognizing the difference allows practitioners to choose language that best reflects their work and prevents confusion when discussing paths with others.

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How to Find Magical Substitutions in Folk & Traditional Witchcraft

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Using Witch Trials Records as a Resource for Contemporary Witchcraft